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Critical theory : ウィキペディア英語版
Critical theory

Critical theory is a school of thought that stresses the reflective assessments and critique of society and culture by applying knowledge from the social sciences and the humanities. As a term, ''critical theory'' has two meanings with different origins and histories: the first originated in sociology and the second originated in literary criticism, whereby it is used and applied as an umbrella term that can describe a theory founded upon critique; thus, the theorist Max Horkheimer described a theory as critical insofar as it seeks "to liberate human beings from the circumstances that enslave them."〔Horkheimer 1982, p. 244.〕
In sociology and political philosophy, the term ''critical theory'' describes the neo-Marxist philosophy of the Frankfurt School, which was developed in Germany in the 1930s. Frankfurt theorists drew on the critical methods of Karl Marx and Sigmund Freud. Critical theory maintains that ideology is the principal obstacle to human liberation.〔(R. The Idea of a Critical Theory, Cambridge, Cambridge University Press )〕 Critical theory was established as a school of thought primarily by five Frankfurt School theoreticians: Herbert Marcuse, Theodor Adorno, Max Horkheimer, Walter Benjamin, and Erich Fromm. Modern critical theory has additionally been influenced by György Lukács and Antonio Gramsci, as well as the second generation Frankfurt School scholars, notably Jürgen Habermas. In Habermas's work, critical theory transcended its theoretical roots in German idealism, and progressed closer to American pragmatism. Concern for social "base and superstructure" is one of the remaining Marxist philosophical concepts in much of the contemporary critical theory.〔Outhwaite, William. 1988. ''Habermas: Key Contemporary Thinkers'' 2nd Edition (2009), pp. 5-8 (ISBN 978-0-7456-4328-1)〕
While critical theorists have been frequently defined as Marxist intellectuals,〔See, e.g., Leszek Kołakowski's ''Main Currents of Marxism'' (1979), vol. 3 chapter X; W. W. Norton & Company, ISBN 0393329437〕 their tendency to denounce some Marxist concepts and to combine Marxian analysis with other sociological and philosophical traditions has resulted in accusations of revisionism by Classical, Orthodox, and Analytical Marxists, and by Marxist-Leninist philosophers. Martin Jay has stated that the first generation of critical theory is best understood as not promoting a specific philosophical agenda or a specific ideology, but as "a gadfly of other systems".〔Jay, Martin (1996) ''The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923–1950''. University of California Press, ISBN 978-0-520-20423-2, (p. 41 )〕
==Definitions==
The two meanings of critical theory—from different intellectual traditions associated with the meaning of criticism and critique—derive ultimately from the Greek word κριτικός, ''kritikos'' meaning judgment or discernment, and in their present forms go back to the 18th century. While they can be considered completely independent intellectual pursuits, increasingly scholars are interested in the areas of critique where the two overlap.
To use an epistemology distinction introduced by Jürgen Habermas in ''Erkenntnis und Interesse'' () (''Knowledge and Human Interests''), critical theory in literary studies is ultimately a form of hermeneutics; i.e., knowledge via interpretation to understand the meaning of human texts and symbolic expressions—including the interpretation of texts which themselves interpret other texts. Critical social theory is, in contrast, a form of self-reflective knowledge involving both understanding and theoretical explanation which aims to reduce entrapment in systems of domination or dependence.
From this perspective, much literary critical theory, since it is focused on interpretation and explanation rather than on social transformation, would be regarded as positivistic or traditional rather than critical theory in the Kantian or Marxian sense. Critical theory in literature and the humanities in general does not necessarily involve a normative dimension, whereas critical social theory does, either through criticizing society from some general theory of values, norms, or "oughts," or through criticizing it in terms of its own espoused values.

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